Eras

CREDIT: Ivan Bunn and David Butcher

Origins

This article is in its original form, with minor alterations. It was published (with editorial adjustments and changes) in English Ceramic Circle Transactions, vol. 21 (2010), forming pp. 49-74 of that journal.

Tape-recordings made 1976-83

The recordings were made with local people, with the intention of producing a sound archive to record an important part of the Lowestoft area’s industrial and maritime history. They form the basis of six published works: The Driftermen (Reading, 1978), The Trawlermen (Reading. 1979), Living From the Sea (Reading, 1982), Following the Fishing (Newton Abbot, 1987), Fishing Talk (Cromer, 2014) and The Last Haul (Lowestoft, 2020).

“I know not whether laws be right,    
Or whether laws be wrong.    
All that we know who lie in gaol  
Is that the wall is strong;  
And that each day is like a year,  
A year whose days are long.”  
(Oscar Wilde: “The Ballad of Reading Gaol”)

The pages reproduced below, in as near as possible their original format, are to be found in volume 3, section 4, of Robert Reeve’s four volume manuscript ‘A History of Lowestoft and Lothingland’ (c. 1810) – Suffolk Archives (Ipswich), 193/3/4. Nothing is recorded for the years 1719, 1722, 1728 and 1733. Reeve (a local solicitor), who lived at No. 49 High Street, was steward of the manor and he must have transcribed this material from an original source of some kind.

[First published as the last chapter in the writer’s book The Last Haul (2020).]

Were you ever down the Congo river?  
Blow, boys, blow. 
Where the fever makes the white man shiver. 
Blow, my bully-boys, blow.

(Traditional American capstan song: Blow, Boys, Blow)

This fascinating document records settlement of the estate of a leading Lowestoft merchant, whose burial was recorded in the parish registers on 18 September 1636. It is located within the pages of the Lowestoft Tithe Accounts book (Norfolk Record Office, 589/80) – placed there by the Revd. John Tanner (Vicar of the parish, 1708-59), who had married into a branch of the Mighells family on 20 January 1713 (1712, by Julian Calendar dating) and who probably found the document among existing family papers. He obviously noticed, in the second set of accounts, that burial within the walls of St.

The national Muster Roll of 16 January 1584 (1583, by Julian Calendar reckoning) was a head-count of all adult males in England between the ages of sixteen and sixty, taking into account their military capability in terms of the weapons they held. It was carried out in anticipation of a possible Spanish invasion, launched across the North Sea from the occupied Netherlands (see Lothingland Invasion Scare of 1584,elsewhere, in the History pages of LO&N).

The national Muster Roll of 23 May 1535 was ordered by Henry VIII to take stock of England’s military capability, in terms of the country’s able-bodied adult males and the weaponry they possessed (there being no standing army of any kind) – this in anticipation of possible invasion from abroad, with a coalition of France and Scotland seen as being the likely source of aggression.

Introduction

Great Yarmouth’s attempted dominance of Lowestoft and control of the latter’s trade only came to an end during the second half of the 17th century, when its legally backed dominance was ended and the Suffolk town placed beyond its jurisdiction.

Introduction

The Church of England, as it stands today, is an organisation which originated in the need for a Tudor monarch (Henry VIII) to produce a male heir and secure his family’s tenure of the Crown and which then became part of a North European, Protestant, theological revolution. It is currently undergoing one of its periodic phases of change.