Late Medieval

Introduction

Great Yarmouth’s attempted dominance of Lowestoft and control of the latter’s trade only came to an end during the second half of the 17th century, when its legally backed dominance was ended and the Suffolk town placed beyond its jurisdiction.

Introduction

The Church of England, as it stands today, is an organisation which originated in the need for a Tudor monarch (Henry VIII) to produce a male heir and secure his family’s tenure of the Crown and which then became part of a North European, Protestant, theological revolution. It is currently undergoing one of its periodic phases of change.

Reasons for the move

It is perhaps unwise to single out any one particular event in the life of a community over a period of about 1,500 years as being the crucial or formative one (other than its founding), but there is a good case for doing so where Lowestoft is concerned.

In some ways, buildings are every bit as much historical documents as written sources and can inform the observer of many aspects of human activity in days gone by. Where they have survived in original form, they have much to say of former economic and social conditions – be they domestic, ecclesiastical or industrial in nature. And, if altered and converted at different times, there is just as much to be learned from them. Let us take three of Lowestoft’s buildings, covering these three categories, and consider each one of them in turn within its context.

The foundation called the Good Cross Chapel is a lesser-known part of Lowestoft’s religious history, which once stood in the extreme south-eastern corner of the parish near the junction of the present-day Suffolk Road with Battery Green Road – possibly in the location of what is now the Fish Market entrance.

Formal recognition of Lowestoft’s status as a trading port might never have been given in 1679, had the town not managed to free itself from Great Yarmouth’s claim to control all maritime traffic in local waters – especially that connected with the herring trade. Articles relating to this long-running and contentious issue are to be found elsewhere in LO&N’s History pages (The Lothingland-Lowestoft-GreatYarnouth Disputes (Parts 1 & 2) and a summative comment can be added to this.

The first almshouses in Lowestoft were provided by John Manyngham, the parish vicar from 1457-78. The exact year of institution is not known, but they were located on the north side of Fair Lane (now Dove Street) near its junction with West Lane (now Jubilee Way). And they seem to have remained in operation, in some form – undoubtedly with alterations made – into the final quarter of the 19th century, when White’s Directory of Suffolk (1874), p.

The national tax levied in 1327 to raise revenue for the Crown came at a troubled time for the country, for this was the year in which Edward II was deposed by his wife, Isabella, and her lover, Roger Mortimer, Earl of March – ostensibly, in favour of the future Edward III, who was a fourteen-year-old minor. It was also a time of conflict with Scotland, with an army from north of the border making an incursion into England and engaging with English forces near Stanhope, in County Durham.

When Henry III died in November 1272, his son and successor Edward (thirty-three years old) was in Sicily, on the way home from fighting in the Seventh – and last – Crusade. A hardened warrior of many years experience, it wasn’t until the year 1274 that he finally reached England to take up his throne, with the coronation being held in Westminster Abbey on 19 August. He went on to subjugate Wales, invade Scotland (becoming known as “the Hammer of the Scots”) and generally impose his presence on all around him – his impressive height of 6’ 2” gaining him the nickname of “Longshanks”.

Much is heard today regarding illegal immigration into the UK from across the English Channel and occasionally the North Sea - most of it driven by difficult and dangerous conditions in the particular home countries of origin or by the perceived opportunity to start a more financially rewarding lifestyle than is possible in those same nations.