modern

(LT 649)

If upon your port is seen 
A little German submarine, 
Do not fire shot nor shell. 
Just turn around and run like hell! 
(Fishermen’s parody of a navigation rhyme)

Tape-recordings made 1976-83

The recordings were made with local people, with the intention of producing a sound archive to record an important part of the Lowestoft area’s industrial and maritime history. They form the basis of six published works: The Driftermen (Reading, 1978), The Trawlermen (Reading. 1979), Living From the Sea (Reading, 1982), Following the Fishing (Newton Abbot, 1987), Fishing Talk (Cromer, 2014) and The Last Haul (Lowestoft, 2020).

“I know not whether laws be right,    
Or whether laws be wrong.    
All that we know who lie in gaol  
Is that the wall is strong;  
And that each day is like a year,  
A year whose days are long.”  
(Oscar Wilde: “The Ballad of Reading Gaol”)

[First published as the last chapter in the writer’s book The Last Haul (2020).]

Were you ever down the Congo river?  
Blow, boys, blow. 
Where the fever makes the white man shiver. 
Blow, my bully-boys, blow.

(Traditional American capstan song: Blow, Boys, Blow)

In some ways, buildings are every bit as much historical documents as written sources and can inform the observer of many aspects of human activity in days gone by. Where they have survived in original form, they have much to say of former economic and social conditions – be they domestic, ecclesiastical or industrial in nature. And, if altered and converted at different times, there is just as much to be learned from them. Let us take three of Lowestoft’s buildings, covering these three categories, and consider each one of them in turn within its context.

The type of agriculture practised in Lowestoft during the Early Modern era was of mixed variety, as was the case with most other communities in lowland England. And it was not only mixed in combining crops and livestock; it was also mixed in the sense that many of the people who farmed the land had other interests. It is unfortunate that the two key documents which reveal so much about conduct of agriculture in the parish stand in isolation from each other.

Cattle

The amount of grassland of one kind or another revealed in the 1618 Manor Roll (about 170 acres), when compared with that discernible in the 18thcentury Tithe Accounts (about sixty-five acres of permanent pasture, or meadow, and an annual average of twenty-eight acres of the sown variety) may appear to suggest that fewer cattle were being kept in the parish by 1700 than had been the case one hundred years before.

It is unarguable that maritime influences were the major factor in shaping Lowestoft during the Late Medieval and Early Modern periods. Yet, agriculture was also an important element in the development of the town, creating employment for a number of the inhabitants (and limited wealth for a few) and leading to a number of associated trades and occupations. It also acted as a safety-net for the community, something that was always there as part of the economic structure – something that could, in periods of adversity, provide subsistence until better times returned. 

Grain

The potential value of Tithe Accounts books as a source of information regarding historical agricultural practice has long been recognised. The surviving Lowestoft tithe records (Norfolk Record Office, PD 589/80) begin to record details of agriculture in the parish in the year 1698, but there is no reference to the growing of corn until 1749 – the year in which the Rev. John Tanner began to draw the rectorial tithes.

The Novel David Copperfield is well known for its central figure’s connection with Blundeston, Great Yarmouth and the Peggotty family – but, scarcely known at all for David’s brief acquaintance with the town of Lowestoft, as revealed in Chapter 2 of the novel.